Lời người Viết :
Bài trình bày dưới đây
đã được Hubbell viết và đăng trên tạp chí Reader’s Digest số tháng
11/1968 cùng với lời giới thiệu của Trung Tướng TCLC Lewis W Walt , Quân
Đoàn I , Nam Việt Nam ( 1966-1967 )
Tướng Walt viết :
« Bài tường thuật nầy đã diễn tả một cách
trung thực bản chất thực sự của kẻ thù tại Nam Việt Nam .
Tôi đã chứng
kiến cảnh một em bé trai 2 tay bị chặt đứt . Tôi đã nhìn những chiếc đầu
người bị bêu trên đầu cọc và những thân hình bụng bị mổ toang ra .
Trong 2 năm phục vụ tại Nam Việt Nam, cùng sát cánh chiến đấu và làm
việc với lực lượng của miền Nam , tôi học hỏi được rằng các sự khủng bố
của cộng sản trong bài nầy không phải là các biến cố tai nạn chiến tranh
lẻ tẻ mà là do một chương trình tàn sát có chủ định sẵn , và đó là lý
do khiến chúng tôi đã đáp ứng lại lời kêu gọi trợ giúp của Nam Việt Nam
mà chúng tôi tin những nổ lực cứu giúp quốc gia nầy của chúng tôi rất
đáng giá , cần thiết , và chủ yếu » .
Viên Xã Trưởng cùng với bà vợ như người
điên cuồng , một trong các đứa con của 2 người , một bé trai mới 7 tuổi ,
đã bị mất tích từ 4 ngày , họ tìm đến Trung Tướng Lewis W Walt để cầu
cứu vì tin rằng đứa bé đã bị Việt Cộng bắt cóc , rồi thì đột nhiên ,
thằng bé thoát ra khỏi rừng , chạy băng qua các đồng lúa để trở về làng .
Thằng bé vừa chạy vừa khóc . Mẹ nó chạy vội ra , ôm lấy nó vào lòng .
Cả 2 bàn tay đứa nhỏ bị chặt đứt và trên cổ có đeo một cái bảng có ghi
những dòng chữ cảnh cáo cho cha nó . Nếu ông ta hay bất kỳ người nào
trong làng cả gan đi bỏ phiếu trong kỳ bầu cử tới sẻ chịu những điều tệ
hại hơn nữa cho các đứa con còn lại của ông ta .
Tại một xã khác không cách xa Đà Nẳng là
bao , Việt Cộng cũng đưa ra lời cảnh cáo tương tự . Tất cả những người
dân được tập trung lại trước nhà viên Xã Trưởng , kể cả người vợ của ông
ta đang bụng mang dạ chửa và 4 đứa con để chứng kiến cảnh khủng bố dã
man của bọn chúng . Lưỡi ông Xã trưởng bị cắt , và hạ bộ cũa ông ta cũng
bị thiến rời ra , đem nhét vào trong mồm trầy trụa máu rồi khâu lại .
Trong khi ông ta chết , bọn VC xoay ra hành hạ bà vợ bằng cách dùng dao
rạch bụng bà ta ra . Đứa trẻ 9 tuổi bị chúng dùng một que nhọn xuyên qua
từ tai bên này sang tai bên kia . Hai đứa kia cũng bị giết chết một
cách tương tự . Chỉ còn đứa bé gái 5 tuổi được bọn chúng cho thoát chết ,
rồi nó chỉ còn biết cầm tay người mẹ đã chết mà gào khóc .
Trung Tướng Walt đã đến trụ sở một quận
lỵ , một ngày sau khi quận này bị VC và bộ đội miền Bắc tràn ngập . Một
số binh sĩ VNCH không bị chết trên chiến trường đã bị bắt . Chúng trói
những binh sĩ này lại rồi bắn vào mồm hay vào sau gáy họ . Vợ con của họ
và trẻ em mới 2 hay 3 tuổi , bị bọn chúng đưa đi diễu hành trên đường
phố trần truồng trước khi bị chúng đưa ra hành quyết .'
Có người cổ họng
bị cắt đứt , có người bị chặt đầu hay bị mổ bụng , xác họ được đem bêu
trên các hàng rào kèm theo với những tấm bảng cảnh cáo dân làng , nếu
tiếp tục ủng hộ chính quyền Sài Gòn , cũng sẽ bị chung một số phận tương
tự . Những hành động khủng bố như vậy không phải là những hành động lẻ
tẻ mà là do một chính sách có chủ định sẵn của chúng .
Trong khi đó , có những người thơ ngây và
chống đối Hoa Kỳ trên khắp thế giới , vì bị mê hoặc bởi những luận điệu
tuyên truyền của Cộng Sản , nên đã đánh trống khua chiêng , rêu rao
chống lại cái họ gọi là tính chất vô luân của Hoa Kỳ trong cuộc chiến
tại Nam Việt Nam như oanh tạc bằng không quân hay xử dụng tới bom Napalm
( thực ra rất hạn chế cho những truờng hợp thật cần thiết mà thôi ) gây
ra nhiều thiệt hại cho dân chúng , ngày cũng như đêm , trong nhiều năm
chinh chiến . Cộng Sản đã chỉ nêu nhiều hành động mà chúng cho là tàn
bạo , dã man của miền Nam Việt Nam nhưng đã quên rằng chính chúng đã
phạm vào những tội ác kinh tởm ghê gớm . Tính tới cuối năm 1967 , chúng
đã phạm vào khoảng 100 ngàn trường hợp khủng bố , chống lại người dân
miền Nam Việt Nam qua những chuỗi dài hành động bạo tàn vô tận như tra
tấn , sát hại chẳng khác gì dưới thời đại của Đức Quốc Xã .
Những hành động khủng bố được bắt đầu từ
khi lãnh tụ độc tài Hồ Chí Minh củng cố được quyền lực tại miền Bắc ,
trước ngày lịch sử 1954 chiến thắng Pháp tại Điện Biên Phủ , Hồ đã cho
thi hành một chiến dịch tàn bạo đối với chính nhân dân của y .
Hầu hết tại các làng mạc miền Bắc , những
đoàn cán bộ võ trang điều động dân chúng tới để chứng kiến những vụ tự
thú của các địa chủ mà chúng cho là cường hào ác bá . Rồi thì tới lượt
các nhà trí thức , các giáo viên , nói tóm lại tất cả những ai có thể là
nguồn chống đối mai sau này , cũng được chúng gom lại để làm bản tự thú
về những tư tưởng lầm lẫn trong quá khứ .
Tiếp theo là những toà án nhân dân được
thiết lập để xét xử họ . Có nhiều trường hợp các nạn nhân đã bị hành
quyết , bị chặt đầu hay bị hành hạ , trói tay , trói chân thẩy xuống các
hố tập thể và vùi đất , đá lên cho tới chết .
Hồ lại còn tái diễn những hành động khủng
bố này từng định kỳ một . Có khoảng từ 50 ngàn và 100 ngàn người được
coi như đã bị giết chết một cách tàn nhẫn trong các cuộc tắm máu như vừa
kể trên . Trong thập niên 1950 , Hồ cũng đã dẹp tan những cuộc nổi dậy
tại Bắc Việt Nam , đặc biệt nhất là vụ nổi dậy của nhân dân Quỳnh Lưu ,
tỉnh Nghệ An tháng 11/1956 , và ngay cả tại Nam Ðàn là nơi sinh quán của
họ Hồ . Vì dân chúng nổi lên chống lại sưu cao thuế nặng , nên Hồ phải
đưa quân đội tới đàn áp . Khoảng 6 ngàn nông dân , không võ trang , đã
bị tàn sát .
Sau khi đã củng cố được Miền Bắc rồi ,
Trung Ương đảng Bộ Ðảng Cộng Sản Việt Nam họp tại Hà nội ngày 13/03/1959
đưa ra quyết định phải có hành động chống lại Miền Nam Việt Nam , hợp
lực với những cán binh nằm vùng đã ở lại Miền Nam sau khi Pháp thất trận
năm 1954 . Nhiệm vụ loại bỏ các nhà lãnh đạo tại Miền Nam , thanh toán
tất cả những ai có thân nhân phục vụ , trong quân lực VNCH , các nhân
viên dân chính , cảnh sát , hoặc tất cả những ai không chịu đóng thuế
cho chúng .
Một du kích quân VC bị bắt đã cho biết
các hoạt động của nhóm 8 người của y tại các làng mạc miền Nam như sau :
Lần đầu tiên chúng tôi vào làng này , chúng tôi đã hạ sát 4 người đàn
ông mà huyện uỷ của chúng tôi nói họ là những phần tử phản động rất nguy
hiểm đối với chúng tôi . Một người đã theo Pháp , tham gia vào trận
chiến chống lại chúng tôi và rồi bây giờ lại ủng hộ chính quyền miền Nam
. Một người khác đã có cảm tình với quân đội chính phủ và 2 người khác
là địa chủ và họ đã bị chặt đầu
Trung Tướng Walt cũng cho biết về chính
sách cách mạng của Việt Cộng khi chúng vào 2 ngôi làng khác . Trong một
trường hợp , một em bé gái 15 tuổi đã cung cấp tin tức của Việt Cộng cho
toán TCLC của Tướng Walt , em đó sau này bị VC bắt cóc đem vào rừng ,
hành hạ , tra tấn trước khi chặt đầu em , như để cảnh cáo cho những
người khác trong làng . Những kẻ sát nhân kia không ai khác là người anh
ruột của em bé gái nạn nhân , cùng với 2 đồng chí của y .
***
The Blood-Red Hands of Ho Chi Minh
Readers Digest,
November 1968 John G.Hubbell
November 1968 John G.Hubbell
The village chief and his wife were
distraught. One of their children, a seven-year-old boy, had been
missing for four days. They were terrified, they explained to Marine Lt.
Gen. Lewis W. Walt, because they believed he had been captured by the
Vietcong.
Suddenly, the boy came out of the jungle
and ran across the rice paddies toward the village. He was crying. His
mother ran to him and swept him up in her arms. Both of his hands had
been cut off, and there was a sign around his neck, a message to his
father: if he or any one else in the village dared go to the polls
during the upcoming elections, something worse would happen to the rest
of his children.
The VC delivered a similar warning to the
residents of a hamlet not far from Danang. All were herded before the
home of their chief. While they and the chief’s pregnant wife and four
children were forced to look on, the chief’s tongue was cut out. Then
his genital organs were sliced off and sewn inside his bloody mouth. As
he died, the VC went to work on his wife, slashing open her womb. Then,
the nine-year-old son: a bamboo lance was rammed through one ear and out
the other. Two more of the chief’s children were murdered the same way.
The VC did not harm the five-year-old daughter — not physically: they
simply left her crying, holding her dead mother’s hand.
General Walt tells of his arrival at a
district headquarters the day after it had been overrun by VC and North
Vietnamese army troops. Those South Vietnamese soldiers not killed in
the battle had been tied up and shot through their mouths or the backs
of their heads. Then their wives and children, including a number of
two- and three-year-olds, had been brought into the street, disrobed,
tortured and finally executed: their throats were cut; they were shot,
beheaded, disemboweled. The mutilated bodies were draped on fences and
hung with signs telling the rest of the community that if they continued
to support the Saigon government and allied forces, they could look
forward to the same fate.
These atrocities are not isolated cases;
they are typical. For this is the enemy’s way of warfare, clearly
expressed in his combat policy in Vietnam. While the naive and
anti-American throughout the world, cued by communist propaganda; have
trumpeted against American “immorality” in the Vietnam war — aerial
bombing, the use of napalm, casualties caused by American combat action —
daily and nightly for years, the communists have systematically
authored history’s grisliest catalogue of barbarism. By the end of 1967,
they had committed at least 100,000 acts of terror against the South
Vietnamese people. The record is an endless litany of tortures,
mutilations and murders that would have been instructive even to such as
Adolf Hitler.
Perhaps because until recently the
terrorism has been waged mainly in remote places, this aspect of the war
has received scant attention from the press. Hence the enemy has
largely succeeded in casting himself in the role of noble revolutionary.
It is long past time for Americans, who are sick and tired of being
vilified for trying to help South Vietnam stay free, to take a hard look
at the nature of this enemy.
Bloodbath Discipline.
The terror had its real beginning when
Red dictator Ho Chi Minh consolidated his power in the North. More than a
year before his 1954 victory over the French, he launched a savage
campaign against his own people. In virtually every North Vietnamese
village, strong-arm squads assembled the populace to witness the
“confessions” of landowners. As time went on, businessmen,
intellectuals, school teachers, civic leaders — all who represented a
potential source of future opposition — were also rounded up and forced
to “confess” to “errors of thought.” There followed public “trials,”
conviction and, in many cases, execution. People were shot, beheaded,
beaten to death; some were tied up, thrown into open graves and covered
with stones until they were crushed to death, Ho has renewed his terror
in North Vietnam periodically. Between 50,000 and 100,000 are believed
to have died in these blood-baths — in a coldly calculated effort to
discipline the party and the masses. To be sure, few who escape Ho’s
terror now seem likely to tempt his wrath. During the 1950s, however, he
had to quell some sizeable uprisings in North Vietnam — most notably
one that occurred in early November 1956, in the An province, which
included Ho’s birthplace village of Nam Dan. So heavily had he taxed the
region that the inhabitants finally banded together and refused to meet
his price. Ho sent troops to collect, and then sent in an army
division, shooting. About 6,000 unarmed villagers were killed. The
survivors scattered, some escaping to the South. The slaughter went
largely unnoticed by a world then preoccupied with the Soviet Union’s
rape of Hungary.
With North Vietnam tightly in hand, the
central committee of the North Vietnamese communist party met in Hanoi
on March 13, 1959, and decided it was time to move against South
Vietnam. Soon, large numbers of Ho’s guerrillas were infiltrating to
join cadres that had remained there after the French defeat in 1954.
Their mission: to eliminate South Vietnam’s leadership, including
elected officials, “natural” leaders, anyone and everyone to whom people
might turn for advice. Also to be liquidated were any South Vietnamese
who had relatives in their country’s armed forces, civil, services or
police; any who failed to pay communist taxes promptly; any with five or
more years of education.
A captured VC guerrilla explained how his
eight-man team moved against a particular target village: “The first
time we entered the village, we arrested and executed on the spot four
men who had been pointed out to us by the party’s district headquarters
as our most dangerous opponents. One, who had fought in the war against
the French was now a known supporter of the South Vietnamese government.
Another had been seen fraternizing with government troops. These two
were shot. The others, the village’s principal landowners, were
beheaded.”
General Walt tells of the “revolutionary
purity” of Vietcong who came home to two other villages. In one case, a
15-year-old girl who had given Walt’s Marines information on VC
activities was taken into the jungle and tortured for hours, then
beheaded. As a warning to other villagers, her head was placed on a pole
in front of her home. Her murderers were her brother and two of his VC
comrades. In the other case, when a VC learned that his wife and two
young children had cooperated with Marines who had befriended them, he
himself cut out their tongues.
Genocide.
In such fashion did the storm of terror
break over South Vietnam. In 1960, some 1,500 South Vietnamese civilians
were killed and 700 abducted. By early 1965, the communists’ Radio
Hanoi and Radio Liberation were able to boast that the VC had destroyed
7,559 South Vietnamese hamlets. By the end of last year, 15,138 South
Vietnamese civilians had been killed, 45,929 kidnaped. Few of the
kidnaped are ever seen again.
Ho’s assault on South Vietnam’s
leadership class has, in fact, been a form of genocide — and all too
efficient. Thus, if South Vietnam survives in freedom, it will take the
country a generation to fully replace this vital element of its society.
But the grand design of terror involves other objectives, too. It hopes
to force the attacked government into excessively repressive
anti-terrorist actions, which tend to earn the government the contempt
and hatred of the people. It also seeks valuable propaganda in the form
of well-publicized counter-atrocities certain to occur at the individual
level — for South Vietnamese soldiers whose families have suffered at
communists’ hands are not likely to deal gently with captured VC and
North Vietnamese troops.
Dr. A. W. Wylie, an Australian physician
serving in a Mekong Delta hospital, points out that a hamlet or village
need not cooperate with the Saigon government or allied forces to mark
itself for butchery; it need only be neutral, a political condition not
acceptable to the communists. After a place has been worked over, its
people of responsibility are always identifiable by the particularly
hideous nature of their wounds. He cites some cases he has seen:
— When the VC finished with one pregnant
woman, both of her legs were dangling by ribbons of flesh and had to be
amputated. Her husband, a hamlet chief, had just been strangled before
her eyes, and she also had seen her three-year-old child machine-gunned
to death. Four hours after her legs were amputated, she aborted the
child she was carrying. But perhaps the worst thing that happened to her
that day was that she survived.
— A village policeman was held in place
while a VC gunman shot off his nose and fired bullets through his
cheekbones so close to his eyes that they were reduced to bloody shreds.
He later died from uncontrollable hemorrhages.
— A 20-year-old schoolteacher had knelt
in a corner trying to protect herself with her arms while a VC flailed
at her with a machete. She had been unsuccessful; the back of her head
was cut so deeply that the brain was exposed. She died from brain damage
and loss of blood.
Flamethrowers at Work.
Last December 5, communists perpetrated
what must rank among history’s most monstrous blasphemies at Dak Son, a
central highlands village of some 2,000. Montagnards — a tribe of gentle
but fiercely independent mountain people. They had moved away from
their old village in VC-controlled territory, ignored several VC orders
to return and refused to furnish male recruits to the VC.
Two VC battalions struck in the earliest
hours, when the village was asleep. Quickly killing the sentries, the
communists swarmed among the rows of tidy, thatch-roofed homes, putting
the torch to them. The first knowledge that many of the villagers had of
the attack was when VC troops turned flamethrowers on them in their
beds. Some families awoke in time to escape into nearby jungle. Some men
stood and fought, giving their wives and children time to crawl into
trenches dug beneath their homes as protection against mortar and rifle
fire. But when every building was ablaze, the communists took their
flamethrowers to the mouth of each trench and poured in a long, searing
hell of fire — and, for good measure, tossed grenades into many.
Methodical and thorough, they stayed at it until daybreak, then left in
the direction of the Cambodian border.
Morning revealed a scene of unbelievable
horror. The village now was only a smoldering, corpse-littered patch on
the lush green countryside. The bodies of 252 people, mostly mothers and
children, lay blistered, charred, burned to the bone. Survivors, many
of them horribly burned, wandered aimlessly about or stayed close to the
incinerated bodies of loved ones, crying. Some 500 were missing; scores
were later found in the jungle, dead of burns and other wounds; many
have not been found.
The massacre at Dak Son was a warning to
other Montagnard Settlements to cooperate. But many of the tribesmen now
fight with the allies.
If the communists’ “persuasion”
techniques spawn deep and enduring hatred, Ho could not care less; the
first necessity is the utter, subjugation, of the people. Ho was
disturbed by the rapid expansion of South Vietnam’s educational system:
between 1954 and 1959, the number of schools had tripled and the number
of students had quadrupled. An educated populace, especially one
educated to democratic ideals, does not fit into the communist scheme.
Hence, the country’s school system was one of Ho’s first targets. So
efficiently did he move against it that the World Confederation of
Organizations of the Teaching Profession soon sent a commission, chaired
by India’s Shri S. Natarajan, to investigate.
Typical of the commission’s findings is
what happened in the jungle province of An Xuyen. During the 1954-55
academic year, 3,096 children attended 32 schools in the province; by
the end of the 1960-61 school year, 27,953 were attending 189 schools.
Then the communists moved in. Parents were advised not to send their
children to school.
Teachers were warned to stop providing
civic education, and to stop teaching children to honor their country,
flag and president. Teachers who failed to comply were shot or beheaded
or had their throats cut, and the reasons for the executions were pinned
or nailed to their bodies.
The Natarajan commission reported how the
VC stopped one school bus and told the children not to attend school
anymore. When the children continued for another week, the communists
stopped the bus again, selected a six-year-old passenger and cut off her
fingers. The other children were told, “This is what will happen to you
if you continue to go to that school.” The school closed.
In one year, in An Xuyen province alone,
Ho’s agents closed 150 schools, killed or kidnapped more than five dozen
teachers, and cut school enrollment by nearly 20,000. By the end of the
1961-62 school year, 636 South Vietnamese schools were closed, and
enrollment had decreased by nearly 80,000.
But, in the face of this attack, South
Vietnam’s education system has staged a strong comeback. Schools
destroyed by the communists have been rebuilt, destroyed, and rebuilt
again. Many teachers have given up their own homes and move each night
into a different student’s home so the communists can’t find them, or
commute from nearby cities, where they leave their families.
Against such determination, the size of
Ho’s failure can be measured: in 1954, there were approximately 400,000
pupils in school in North and South Vietnam together; today South
Vietnam alone has some two million in school. About 35,000 — four times
as many as in 1962 — now attend five South Vietnamese universities,
while 42,000 more attend night college.
A South Vietnamese government official
explains: “A war shatters many traditional values. But the idea of
education has an absolute hold on our people’s imagination.”
Bar of Justice.
The pitch of communist terrorism keeps
rising. After the Tet carnage at Hue early this year, 19 mass graves
yielded more than 1,000 bodies, mostly civilians — old men and women,
young girls, schoolboys, priests, nuns, doctors (including three Germans
who had been medical-school faculty members at Hue University). About
half had been buried alive, and many were found bound together with
barbed wire, with dirt or cloth stuffed into their mouths and throats,
and their eyes wide open. The communists came to Hue with a long list of
names for liquidation — people who worked for the South Vietnamese or
for the US government, or who had relatives who did. But as their
military situation grew increasingly desperate, they began grabbing
people at random, out of their homes and off the streets, condemned them
at drumhead courts as “reactionaries” or for “opposing the revolution”
and killed them.
“The Tet offensive represented a drastic
change in tactics,” says General Walt. “This is a war to take over the
South Vietnamese people. Ho launched the Tet offensive because he knew
he was losing the people. But his troops didn’t know it; they were told
that they didn’t need any withdrawal plans because the people would rise
and fight with them to drive out the Americans. What happened was just
the opposite. Many fought against them like tigers.” Some of the Tet
offensive’s explosion of atrocities probably can be attributed to sheer
vengeful frustration on the part of Ho’s terror squads — which Ho may
well have foreseen, and counted on.
The full record of communist barbarism in
Vietnam would fill volumes. If South Vietnam falls to the communists,
millions more are certain to die, large numbers of them at the hands of
Ho’s imaginative tortures. That is a primary reason why, at election
times, more than 80 percent of eligible South Vietnamese defy every
communist threat and go to the polls, and why, after mortar attacks,
voting lines always form anew. It is why the South Vietnamese pray that
their allies will stick the fight through with them. It is why the vast
majority of American troops in Vietnam are convinced that the war is
worth fighting. It is why those who prance about even in our own country
— waving Vietcong flags and decrying our “unjust” and “immoral” war
should be paid the contempt they deserve.
Finally, it is why the communists should
be driven once and for all from South Vietnam — and why, if possible,
the monsters who presently rule North Vietnam should be brought before
the bar of justice.
John Hubbell & Nguyễn Hữu Nguyên
**
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